L’associazione Utopia rossa considera suo fondamento politico il principio secondo cui il fine non giustifica i mezzi, ma nei mezzi si deve riflettere l’essenza del fine. Non ha programmi politici, come del resto non ne aveva la Prima internazionale. Nonostante le più diverse provenienze ideologiche dei suoi sostenitori, essa ritiene che l’anticapitalismo dilagato dopo l’inizio dell’Antirivoluzione russa (dicembre 1917) sia stato motivato fondamentalmente da idee precapitalistiche, cioè retrograde, e non da progetti di civiltà in grado di superare il capitalismo sviluppando ulteriormente i suoi modelli di democrazia. Ciò spiega anche il prevalere, nella storia della cosiddetta «sinistra», di simpatie per i regimi dittatoriali di ogni specie e colore. Utopia rossa si batte contro l’ulteriore diffusione di ideologie precapitalistiche vecchie e nuove (in campo politico, culturale, ecologico, religioso ecc.), come parte della sua battaglia per il superamento del capitalismo, se si vuole salvare la vita sulla Terra con la sua umanità. In questo senso la sua utopia continua ad essere rossa.

The Red Utopia association considers its political foundation to be the principle that the end does not justify the means, but that the means must reflect the essence of the end. It has no political program, just as the First International did not. Despite the diverse ideological backgrounds of its supporters, it believes that the anti-capitalism that spread after the start of the Russian Anti-Revolution (December 1917) was fundamentally motivated by pre-capitalist – that is, retrograde – ideas, and not by civilizational projects capable of overcoming capitalism and of further developing its democratic models. This also explains the prevalence, throughout the history of the so-called «left», of sympathies for dictatorial regimes of all kinds and colors. Red Utopia fights against the further spread of old and new pre-capitalist ideologies (in the political, cultural, ecological, religious, and other fields) as part of its battle to overcome capitalism, if life on Earth, including its humanity, is to be saved. In this sense, its utopia remains red.

PER SAPERNE DI PIÙ CI SONO UNA COLLANA DI LIBRI E UN BLOG IN VARIE LINGUE…

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domenica 2 luglio 2017

SYRIA, QATAR, GAZA: PLOT THICKENS IN THE NEAR EAST, by Pier Francesco Zarcone

IN DUE LINGUE (Inglese, Italiano)
IN TWO LANGUAGES (English, Italian)

Iranian Foreign Minister Javad Zarif visits Ankara, June 7, 2017 © Yasin Bulbul
We know that international legality goes no further than pious aspirations, so all that counts is force and tactical-strategic capacity of its use.

THE SYRIAN CRISIS

Well, the United States edged its way into Syria on its own account – that is, without the Damascus government having called on it – in order to achieve two interrelated goals.
First, to save the self-styled anti-Assad Syrian Democratic Forces which had suffered blows from both ISIS and the Syrian Arab Army of Damascus – to the extent that it was necessary to link them up with the Kurdish militia of Syria to give a semblance of existence.
Second, to break the potential territorial continuity between Syria, Iraq and Iran – that is, the so-called “Shiite corridor”.
To date, none of these goals has come to fruition, and Washington is facing complications that are not indifferent.
The use of the Kurds has inevitably led to the hostility of Turkey, NATO’s most important partner in the eastern Mediterranean, and it is practically impossible to rule out that Ankara will stand by without doing anything faced with the rise of a Kurdish entity in northern Syria. In this regard, a storm is brewing, from which Russia will benefit.
As for the second point, the failure to interrupt the Shiite corridor, which implied in practice US occupation of south-east Syria, should be noted (US troops were stationed at the al-Tanf border crossing between Syria and Iraq). As the Syrian army approached al-Tanf, the United States responded with bombing and unilaterally declaring a “deconfliction zone” around it.
In this way, it also counted on interrupting Iranian supplies to the Lebanese Hezbollāh; but the fundamental objective was to take control of an area from the Saudi-Iraq border in the province of Al Anbar – in western Iraq – across south-eastern Syria and north-eastern Syria occupied by the Kurds.
Instead, it was Syrian troops supported by Iraqi troops that connected western Syria with the border north of al-Tanf and met up with the Iraqis north-east of the border crossing, as well as advance towards Abu Kamal and the Euphrates valley.
For its part, the Russian command has warned Washington that military action aimed at changing the situation thus created would be a hostile act to which it would react.
Iran has made itself heard by launching medium-range missile from its territory on ISIS positions in Syria. With missiles launched from its ships in the Mediterranean, Russia has bombed jihadist positions, while Iraqi militias have marched from the south towards al-Tanf. As a result, the small US contingent present there has been put out of harm’s way – at least for the time being.
On Syria, it is interesting to read the recent interview by Robert S. Ford – US ambassador in that country from 2010 to 2014 – with the Arab daily al-Sharq al-Awsat, which was obviously ignored by the “politically correct” media.
After recalling that at the beginning it was considered safe to bring down the government of Bashar al-Assad – while the situation changed following the involvement of Iran, Russia and Hezbollāh, as a result of which the Syrian army recovered and took back increasingly more territory – Ford wanted to warn the Kurds of Syria vis-a-vis the United States, pointing out that Washington never intended to help them in their aspirations once Raqqa had been conquered, thus making it understood that they would find themselves on their own against the governments of Damascus and Ankara.

RED UTOPIA ROJA – Principles / Principios / Princìpi / Principes / Princípios

a) The end does not justify the means, but the means which we use must reflect the essence of the end.

b) Support for the struggle of all peoples against imperialism and/or for their self determination, independently of their political leaderships.

c) For the autonomy and total independence from the political projects of capitalism.

d) The unity of the workers of the world - intellectual and physical workers, without ideological discrimination of any kind (apart from the basics of anti-capitalism, anti-imperialism and of socialism).

e) Fight against political bureaucracies, for direct and councils democracy.

f) Save all life on the Planet, save humanity.

g) For a Red Utopist, cultural work and artistic creation in particular, represent the noblest revolutionary attempt to fight against fear and death. Each creation is an act of love for life, and at the same time a proposal for humanization.

* * *

a) El fin no justifica los medios, y en los medios que empleamos debe estar reflejada la esencia del fin.

b) Apoyo a las luchas de todos los pueblos contra el imperialismo y/o por su autodeterminación, independientemente de sus direcciones políticas.

c) Por la autonomía y la independencia total respecto a los proyectos políticos del capitalismo.

d) Unidad del mundo del trabajo intelectual y físico, sin discriminaciones ideológicas de ningún tipo, fuera de la identidad “anticapitalista, antiimperialista y por el socialismo”.

e) Lucha contra las burocracias políticas, por la democracia directa y consejista.

f) Salvar la vida sobre la Tierra, salvar a la humanidad.

g) Para un Utopista Rojo el trabajo cultural y la creación artística en particular son el más noble intento revolucionario de lucha contra los miedos y la muerte. Toda creación es un acto de amor a la vida, por lo mismo es una propuesta de humanización.

* * *

a) Il fine non giustifica i mezzi, ma nei mezzi che impieghiamo dev’essere riflessa l’essenza del fine.

b) Sostegno alle lotte di tutti i popoli contro l’imperialismo e/o per la loro autodeterminazione, indipendentemente dalle loro direzioni politiche.

c) Per l’autonomia e l’indipendenza totale dai progetti politici del capitalismo.

d) Unità del mondo del lavoro mentale e materiale, senza discriminazioni ideologiche di alcun tipo (a parte le «basi anticapitaliste, antimperialiste e per il socialismo».

e) Lotta contro le burocrazie politiche, per la democrazia diretta e consigliare.

f) Salvare la vita sulla Terra, salvare l’umanità.

g) Per un Utopista Rosso il lavoro culturale e la creazione artistica in particolare rappresentano il più nobile tentativo rivoluzionario per lottare contro le paure e la morte. Ogni creazione è un atto d’amore per la vita, e allo stesso tempo una proposta di umanizzazione.

* * *

a) La fin ne justifie pas les moyens, et dans les moyens que nous utilisons doit apparaître l'essence de la fin projetée.

b) Appui aux luttes de tous les peuples menées contre l'impérialisme et/ou pour leur autodétermination, indépendamment de leurs directions politiques.

c) Pour l'autonomie et la totale indépendance par rapport aux projets politiques du capitalisme.

d) Unité du monde du travail intellectuel et manuel, sans discriminations idéologiques d'aucun type, en dehors de l'identité "anticapitaliste, anti-impérialiste et pour le socialisme".

e) Lutte contre les bureaucraties politiques, et pour la démocratie directe et conseilliste.

f) Sauver la vie sur Terre, sauver l'Humanité.

g) Pour un Utopiste Rouge, le travail culturel, et plus particulièrement la création artistique, représentent la plus noble tentative révolutionnaire pour lutter contre la peur et contre la mort. Toute création est un acte d'amour pour la vie, et en même temps une proposition d'humanisation.

* * *

a) O fim não justifica os médios, e os médios utilizados devem reflectir a essência do fim.

b) Apoio às lutas de todos os povos contra o imperialismo e/ou pela auto-determinação, independentemente das direcções políticas deles.

c) Pela autonomia e a independência respeito total para com os projectos políticos do capitalismo.

d) Unidade do mundo do trabalho intelectual e físico, sem discriminações ideológicas de nenhum tipo, fora da identidade “anti-capitalista, anti-imperialista e pelo socialismo”.

e) Luta contra as burocracias políticas, pela democracia directa e dos conselhos.

f) Salvar a vida na Terra, salvar a humanidade.

g) Para um Utopista Vermelho o trabalho cultural e a criação artística em particular representam os mais nobres tentativos revolucionários por lutar contra os medos e a morte. Cada criação é um ato de amor para com a vida e, no mesmo tempo, uma proposta de humanização.