L’associazione Utopia rossa considera suo fondamento politico il principio secondo cui il fine non giustifica i mezzi, ma nei mezzi si deve riflettere l’essenza del fine. Non ha programmi politici, come del resto non ne aveva la Prima internazionale. Nonostante le più diverse provenienze ideologiche dei suoi sostenitori, essa ritiene che l’anticapitalismo dilagato dopo l’inizio dell’Antirivoluzione russa (dicembre 1917) sia stato motivato fondamentalmente da idee precapitalistiche, cioè retrograde, e non da progetti di civiltà in grado di superare il capitalismo sviluppando ulteriormente i suoi modelli di democrazia. Ciò spiega anche il prevalere, nella storia della cosiddetta «sinistra», di simpatie per i regimi dittatoriali di ogni specie e colore. Utopia rossa si batte contro l’ulteriore diffusione di ideologie precapitalistiche vecchie e nuove (in campo politico, culturale, ecologico, religioso ecc.), come parte della sua battaglia per il superamento del capitalismo, se si vuole salvare la vita sulla Terra con la sua umanità. In questo senso la sua utopia continua ad essere rossa.

The Red Utopia association considers its political foundation to be the principle that the end does not justify the means, but that the means must reflect the essence of the end. It has no political program, just as the First International did not. Despite the diverse ideological backgrounds of its supporters, it believes that the anti-capitalism that spread after the start of the Russian Anti-Revolution (December 1917) was fundamentally motivated by pre-capitalist – that is, retrograde – ideas, and not by civilizational projects capable of overcoming capitalism and of further developing its democratic models. This also explains the prevalence, throughout the history of the so-called «left», of sympathies for dictatorial regimes of all kinds and colors. Red Utopia fights against the further spread of old and new pre-capitalist ideologies (in the political, cultural, ecological, religious, and other fields) as part of its battle to overcome capitalism, if life on Earth, including its humanity, is to be saved. In this sense, its utopia remains red.

PER SAPERNE DI PIÙ CI SONO UNA COLLANA DI LIBRI E UN BLOG IN VARIE LINGUE…

Visualizzazione post con etichetta James Petras. Mostra tutti i post
Visualizzazione post con etichetta James Petras. Mostra tutti i post

martedì 30 settembre 2014

SUR L’ACTUALITÉ INTERNATIONALE, par James Petras

(interviewé par Johnson Bastidas)

Nous avons rencontré le Professeur James Petras, sociologue étasunien, professeur émérite de l'Université de l’État de New York à Binghamton, intellectuel de gauche, qui a accepté de répondre à nos questions sur l’actualité internationale. Son analyse ne laisse pas indifférent à certaines courantes de la gauche et bien sûr à la droite plus récalcitrante. Le professeur Petras est un intellectuel engagé, qui soutient les mouvements sociaux en Amérique Latine avec lesquels, il entretient des rapports très étroits. A quelques jours de sa visite en Suisse, invité par le mouvement social colombien, la « Marcha Patriotica», voici ses réponses :

JB) Professeur Petras, tout d’abord, nous vous remercions de répondre à nos questions. Nous savons que vous êtes très critique concernant les Ongs, en quoi consiste cette critique et pour quelle raison celle-ci est-elle importante pour les mouvements sociaux ?
JP) En premier lieu, la plupart de ces Ongs, surtout les plus grandes, ne sont pas non gouvernementales, car son financement dépend de certains gouvernements de l’Europe et des Usa, leurs agendas de travail sont fixés par ces gouvernements.  En second lieu, ces liens ont contribué à la privatisation de certaines prestations et des services publics. En troisième lieu, les petites Ongs qui n’ont pas de liens avec des gouvernements ont, par exemple, des dynamiques d’auto-aide, qui sont en réalité de l’auto exploitation et ne contribuent pas à l’organisation de la population pour demander ses droits. Au contraire, cette dynamique exempte les gouvernements de leurs responsabilités avec l’argent public et l’argent de nos impôts. En quatrième lieu, les Ongs n’ont pas de base sociale populaire, elles deviennent des organisations de petites élites qui reproduisent des formes de leadership par cooptation et pas pour l’élection donc pas une vraie représentation de la communauté. Ces leaders n’obéissent pas à la communauté, ils sont, en un mot; des bureaucrates.

domenica 9 marzo 2014

DIÁLOGO CON EL PROFESOR JAMES PETRAS, SOBRE EL PROCESO DE PAZ EN COLOMBIA, por Sara Leukos - James Petras

Una vez más me reúno, bajo la palabra con el  sociólogo y profesor James Petras. Para el inicio de este diálogo, me ofrece  su gran disposición y tranquilidad para atenderme. En esta conversación abordaría algunos trazos sobre el proceso de paz en  Colombia. En nuestro inicio dialogante, lo saludo amablemente y él con una respuesta  cálida me  expresa: - Buen día Sara.
Ahí mismo  daríamos curso a la palabra…   

Sara Leukos- La paz es una tarea difícil y compleja que requiere de tiempo, de la voluntad y actitud política. Esta paz está bajo dos componentes: un conflicto social y un conflicto armado, expresada primero, por la insurgencia como una fuerza política activa, segundo las víctimas del paramilitarismo, y tercero los movimientos sociales…

Sara Leukos- Profesor Petras-¿Cree usted, que se puede viabilizar un Proceso de Paz con los movimientos insurgentes, mientras no hay un desmonte institucional del paramilitarismo...? -Cuándo existe una relación de poder y una relación de la propiedad privada en el país?

James Petras- El problema está que el Poder no está en manos del estado. El  hecho que controle la propiedad no significa,  que todos los recursos que  pueden calcular como elementos de poder, es decisivo. El hecho, es que la insurgencia y las fuerzas populares tienen un gran número de apoyantes, entre campesinos, obreros, derechos humanos y estas colectividades,  son mayoritarias y el gobierno habla de mayoría, donde tiene gran respaldo económico, las empresas, tienen respaldo militar, pero no controla la ciudadanía. No controla las fuerzas vivas, podríamos decir, de los pequeños y medianos  propietarios que están perjudicados por el trato de libre Comercio. Más que nada, el proyecto actual de Santos, es desarrollar el sector minero, pero no se puede desarrollar mientras los insurgentes controlan  territorios,  donde están ubicados los metales, las  energías, etc. Necesariamente para cumplirle esta tarea de abrir nuevas fuentes de exportación,  necesita conseguir la Paz. Ningún inversionista va canalizar miles y millones cuando todos los días están en peligro sus inversiones, etc., entonces no podemos considerar que es una negociación totalmente asimétrica. Creo que los insurgentes están y coinciden mucho en los programas de los movimientos populares, la Marcha Patriótica y varias otras organizaciones, entonces sí  ampliamos la visión, incluimos los movimientos de masa, los insurgentes  y las tareas frente al gobierno;  podríamos decir que hay un grado proporción en las negociaciones. El gobierno, no puede imponer un contrato unilateralmente, eso simplemente  va a llegar  a un fracaso, y con el fracaso vuelve todo a una seria de conflictos que pone en cuestión el modelo entero del gobierno actual.

venerdì 25 novembre 2011

L’OPPOSIZIONE SOCIALE NELL’ERA DI INTERNET: “Militanti” da desktop e Intellettuali pubblici, di James Petras

(Intervento inviato al “Simposio sulla ri-pubblicizzazione”
Ankara, 9-10 dicembre 2011)
Introduzione
Il rapporto della tecnologia informatica (TI) e più specificamente di Internet, con la politica è una questione centrale in relazione ai movimenti sociali attuali. Come per molti progressi scientifici precedenti, le innovazioni dell'informatica hanno una doppia funzione: da un lato, accelerano il flusso globale di capitali, in special modo quelli finanziari, e favoriscono la “globalizzazione” imperialistica. Dall’altro, Internet serve anche a mettere a disposizione fonti di analisi critiche alternative così come una facilità di comunicazione per l'attivazione di movimenti popolari.
L'industria dell'informatica ha creato una nuova classe di miliardari, dalla Silicon Valley in California a Bangalore in India. Essi hanno avuto un ruolo centrale nell'espansione del colonialismo economico grazie al loro controllo monopolistico, in diversi ambiti, dei flussi dell’informazione e dell'intrattenimento.
Per parafrasare Marx, “Internet è diventata l'oppio dei popoli”. Giovani e vecchi, lavoratori e disoccupati amano passare ore a farsi catturare, in modo passivo, da spettacoli, pornografia, videogiochi, consumismo online e anche notizie, isolati dagli altri cittadini e colleghi di lavoro. In molti casi, la sovrabbondanza di notizie su Internet l'ha saturata, assorbendo tempo ed energie e distraendo gli “spettatori” dal riflettere e agire. Così come poche e distorte notizie che provengono dai mass media sviano la consapevolezza delle persone, troppi messaggi in Internet possono bloccare le azioni dei cittadini.
Internet, volutamente o no, ha “privatizzato” la vita politica. Molte persone che diversamente sarebbero state dei potenziali attivisti, hanno cominciato a credere che far circolare proclami fra altri individui sia un atto politico, dimenticando che solo l'azione pubblica, che comprende il confronto tra avversari in spazi pubblici, nei centri delle città e in provincia, è la base delle trasformazioni politiche.

giovedì 24 novembre 2011

SOCIAL OPPOSITION IN THE AGE OF INTERNET: DESKTOP “MILITANTS” AND PUBLIC INTELLECTUALS, by James Petras

 Invited paper to be read at the “Symposium on Re-Publicness”
Sponsored by the Chamber of Electrical Engineers
Ankara Turkey, December 9 – 10, 2011
Introduction
The relation of information technology (IT) and more specifically the internet, to politics is a central issue facing contemporary social movements. Like many previous scientific advances the IT innovations have a dual purpose:  on the one hand, it has accelerated the global flow of capital, especially financial capital and facilitated imperialist ‘globalisation’. On the other hand the internet has served to provide alternative critical sources of analysis as well as easy communication to mobilize popular movements.
The IT industry has created a new class of billionaires, from Silicon Valley in California to Bangalore, India.  They have played a central role in the expansion of economic colonialism via their monopoly control in diverse spheres of information flows and entertainment.
            To paraphrase Marx “the internet has become the opium of the people”. Young and old, employed and unemployed alike spend hours passively gazing at spectacles, pornography, video games, online consumerism and even “news” in isolation from other citizens, fellow workers and employees.
            In many cases the “overflow” of “news” on the internet has saturated the internet, absorbing time and energy and diverting the ‘watchers’ fromreflection and action.  Just as too little and biased news by the mass media distorts popular consciousness, too many internet messages can immobilize citizen action.
            The Internet, deliberately or not, has “privatized” political life. Many otherwise potential activists have come to believe that circulating manifestos to other individuals is a political act, forgetting that only public action, including confrontations with their adversaries in public spaces, in city centers and in the countryside, is the basis of political transformations.

venerdì 4 marzo 2011

APPUNTI PER LA DISCUSSIONE SULLE RIVOLTE NEL MONDO ARABO, di Michele Nobile

Ho letto attentamente l’articolo di James Petras, e a solo titolo di discussione e minimo contributo, osservo che: a) fermo restando il carattere «sottosviluppato» dei capitalismi in questione, la descrizione della rendita petrolifera mi pare più pertinente per la Libia o Algeria, Arabia saudita ed Emirati e Kuwait, meno per la Tunisia e l’Egitto, il Marocco e la Giordania; b) un’altra questione è il passaggio dalla struttura alla congiuntura, anche in termini socio-economici oltre che di formazione del movimento di massa; c) specialmente in Egitto e in Libia bisognerebbe considerare bene l’elemento nazionalistico nelle forze armate e, in particolare in Libia, l’elemento regionale e di clan.
Insomma, non credo che quest’ondata e la simultaneità delle crisi si risolva interamente postulando the same socio-political conditions in each country. Mi chiedo, ragionando da ignorante, a conoscenza solo di dati elementari, se, per quel che possono essere i motivi socio-economici sullo sfondo, non si tratti piuttosto dell’effetto della recessione mondiale attraverso canali diversi su paesi in cui il sottosviluppo non ha esattamente la stessa struttura (e di sicuro, direi, non la stessa storia).
Ad esempio, per gli esportatori di idrocarburi (Oman Qatar Kuwait, Emirati, Arabia Saudita, Algeria, Iran, Iraq), tra la primavera del 2008 e i primi del 2010 la rendita petrolifera si è dimezzata, pur andando poi migliorando; non ho dati per la Libia, ma sarà in linea.
Per i paesi che non sono importanti esportatori di idrocarburi, tra cui l’Egitto e la Tunisia, concorrono alla contrazione del Pil la caduta della produzione industriale (gravissima in Tunisia), delle rimesse degli emigrati (ca. 4-5% del Pil per Egitto e Tunisia; 20% in Libano; mediamente -2 punti di Pil in nord Africa nel 2009 sul 2007), dell’investimento privato, del turismo (Egitto e Tunisia perdono oltre un 1 punto di Pil nel 2007-2009; 14% del Pil in Giordania nel 2007, -4 punti nel 2009), degli investimenti diretti dall’estero (dimezzati in Egitto nel 2007-2009, al 4% del Pil).
Quello che è sicuro, si tratti o no di Stati caratterizzati dalla rendita petrolifera, è che nell’area del nord Africa e del medio Oriente il sottosviluppo si esprime in modo acuto con i più alti tassi di disoccupazione del mondo, per adulti e giovani, e nei minori tassi di partecipazione della forza lavoro del mondo. Un tasso di crescita del 4-5% del Pil, che sarebbe una manna per i paesi sviluppati, in questi è del tutto insufficiente a far fronte alla crescita della popolazione; l’Asia, complessivamente, viaggia invece su livelli doppi.
Un giorno, un venditore ambulante che non ha il denaro per comprarsi l’autorizzazione ed a cui la polizia sequestra spesso la merce si dà fuoco.
A questo punto i numeri non servono più: la recessione internazionale deve aver inasprito ulteriormente la situazione agendo attraverso canali diversi, ma è questo gesto fa scoppiare la rivolta politica contro un regime che non solo perpetua lo stato delle cose, ma la cui corruzione rende pure difficile arrangiarsi per vivere. Mi piacerebbe capire i percorsi molecolari della rabbia e dell'indignazione striscianti prima dell'esplosione.
C’è anche un altro fatto abbastanza sicuro. Il saldo delle partite correnti e il deficit fiscale sono notevolmente peggiorati in tutta la regione. Specialmente per i paesi che non esportano energia e nei quali ci sono state o ci saranno rivolte, questo non può che peggiorare. Il che significa «austerità»: mi sa che neanche i nuovi governi se la vedranno bene. E mi sa anche che, se per ora la corrente radicale islamica non si vede, potrà emergere in futuro.

Roots of the Arab Revolts and Premature Celebrations, by James Petras



Introduction
Most accounts of the Arab revolts from Egypt, Tunisia, Libya, Morocco, Yemen, Jordan, Bahrain, Iraq and elsewhere have focused on the most immediate causes:  political dictatorships, unemployment, repression and the wounding and killing of protestors.  They have given most attention to the “middle class”, young, educated activists, their communication via the internet, (Los Angeles Times, Feb. 16, 2011) and, in the case of Israel and its Zionists conspiracy theorists, “the hidden hand” of Islamic extremists (Daily Alert Feb. 25, 2011).
What is lacking is any attempt to provide a framework for the revolt which takes account of the large scalelong and medium term socio-economic structures as well as the immediate ‘detonators’ of political action.  The scope and depth of the popular uprisings, as well as the diverse political and social forces which have entered into the conflicts, preclude any explanations which look at one dimension of the struggles.
The best approach involves a ‘funnel framework’ in which, at the wide end (the long-term, large-scale structures), stands the nature of the economic, class and political system; the middle-term is defined by the dynamic cumulative effects of these structures on changes in political, social and economic relations; the short-term causes, which precipitate the socio-political-psychological responses, or social consciousness leading to political action.
The Nature of the Arab Economies
With the exception of Jordan, most of the Arab economies where the revolts are taking place are based on ‘rents’ from oil, gas, minerals and tourism, which provide most of the export earnings and state revenues(Financial Times, Feb. 22, 2011, p. 14).  These economic sectors are, in effect, export enclavesWorld Bank Annual Report 2009).  These export sectors do not have links to a diversified productive domestic economy:  oil is exported and finished manufactured goods as well as financial and high tech services are all imported and controlled by foreign multi-nationals and ex-pats linked to the ruling class (Economic and Political Weekly, Feb. 12, 2011, p. 11).  Tourism reinforces ‘rental’ income, as the sector, which provides ‘foreign exchange’ and tax revenues to the class – clan state. The latter relies  on state-subsidized foreign capital and local politically connected ‘real estate’ developers for investment and imported foreign construction laborers. employing a tiny fraction of the labor force and define a highly specialized economy (
Rent-based income may generate great wealth, especially as energy prices soar, but the funds accrue to a class of “rentiers” who have no vocation or inclination for deepening and extending the process of economic development and innovation.  The rentiers “specialize” in financial speculation, overseas investments via private equity firms, extravagant consumption of high-end luxury goods and billion-dollar and billion-euro secret private accounts in overseas banks.
The rentier economy provides few jobs in modern productive activity; the high end is controlled by extended family-clan members and foreign financial corporations via ex-pat experts; technical and low-end employment is taken up by contract foreign labor, at income levels and working conditions below what the skilled local labor force is willing to accept.
The enclave rentier economy results in a clan-based ruling class which ‘confounds’ public and private ownership: what’s ‘state’ is actually absolutist monarchs and their extended families at the top and their client tribal leader, political entourage and technocrats in the middle.
These are “closed ruling classes”.  Entry is confined to select members of the clan or family dynasties and a small number of “entrepreneurial” individuals who might accumulate wealth servicing the ruling clan-class.  The ‘inner circle’ lives off of rental income, secures payoffs from partnerships in real estate where they provide no skills, but only official permits, land grants, import licenses and tax holidays.
Beyond pillaging the public treasury, the ruling clan-class promotes ‘free trade’, i.e. importing cheap finished products, thus undermining any indigenous domestic start-ups in the ‘productive’ manufacturing, agricultural or technical sector.
As a result there is no entrepreneurial national capitalist or ‘middle class’.  What passes for a middle class are largely public sector employees (teachers, health professionals, functionaries, firemen, police officials, military officers) who depend on their salaries, which, in turn, depend on their subservience to absolutist power.  They have no chance of advancing to the higher echelons or of opening economic opportunities for their educated offspring.
The concentration of economic, social and political power in a closed clan-class controlled system leads to an enormous concentration of wealth.  Given the social distancebetween rulers and ruled, the wealth generated by high commodity prices produces a highly distorted image of per-capital “wealth”; adding billionaires and millionaires on top of a mass of low-income and underemployed youth provides a deceptively high average income (Washington Blog, 2/24/11).
Rentier Rule:  By Arms and Handouts
To compensate for these great disparities in society and to protect the position of theparasitical rentier ruling class, the latter pursues alliances with, multi-billion dollar arms corporations, and military protection from the dominant (USA) imperial power.  The rulers engage in “neo-colonization by invitation”, offering land for military bases and airfields, ports for naval operations, collusion in financing proxy mercenaries against anti-imperial adversaries and submission to Zionist hegemony in the region (despite occasional inconsequential criticisms).
In the middle term, rule by force is complemented by paternalistic handouts to the rural poor and tribal clans; food subsidies for the urban poor; and dead-end make-work employment for the educated unemployed (Financial Times, 2/25/11, p. 1).  Both costly arms purchases and paternalistic subsidies reflect the lack of any capacity for productive investments.  Billions are spent on arms rather than diversifying the economy.  Hundreds of millions are spent on one-shot paternalistic handouts, rather than long-term investments generating productive employment.
The ‘glue’ holding this system together is the combination of modern pillage of public wealth and natural energy resources and the use of traditional clan and neo-colonial recruits and mercenary contractors to control and repress the population.  US modernarmaments are at the service of anachronistic absolutist monarchies and dictatorships, based on the principles of 18th century dynastic rule.
The introduction and extension of the most up-to-date communication systems and ultra-modern architecture shopping centers cater to an elite strata of luxury consumers and provides a stark contrast to the vast majority of unemployed educated youth, excluded from the top and pressured from below by low-paid overseas contract workers.
Neo-Liberal Destabilization
The rentier class-clans are pressured by the international financial institutions and local bankers to ‘reform’ their economies: ‘open’ the domestic market and public enterprises to foreign investors and reduce deficits resulting from the global crises by introducing neo-liberal reforms (Economic and Political Weekly, 2/12/11, p. 11).
As a result of “economic reforms” food subsidies for the poor have been lowered or eliminated and state employment has been reduced, closing off one of the few opportunities for educated youth.  Taxes on consumers and salaried/wage workers are increased while the real estate developers, financial speculators and importers receive tax exonerations.  De-regulation has exacerbated massive corruption, not only among the rentier ruling class-clan, but also by their immediate business entourage.
The paternalistic ‘bonds’ tying the lower and middle class to the ruling class have been eroded by foreign-induced neo-liberal “reforms”, which combine ‘modern’ foreignexploitation with the existing “traditional” forms of domestic private pillage.  The class-clan regimes no longer can rely on the clan, tribal, clerical and clientelistic loyalties toisolate urban trade unions, student, small business and low paid public sector movements.
The Street against the Palace
The ‘immediate causes’ of the Arab revolts are centered in the huge demographic-class contradictions of the clan-class ruled rentier economy.  The ruling oligarchy rules over amass of unemployed and underemployed young workers; the latter involves between 50% to 65% of the population under 25 years of age (Washington Blog, 2/24/11).  The dynamic “modern” rentier economy does not incorporatethe street as venders, transport and contract workers and in personal services.  The ultra- modern oil, gas, real estate, tourism and shopping-mall sectors are dependent on the political the newly educated young into modern employment; it relegates them into the low-paid unprotected “informal economy” of and military support of backward traditional clerical, tribal and clan leaders, who are subsidized but never ‘incorporated’ into the sphere of modern production. The modern urban industrial working class with small, independent trade unions is banned.  Middle class civic associations are either under state control or confined to petitioning the absolutist state.
The ‘underdevelopment’ of social organizations, linked to social classes engaged in modern productive activity, means that the pivot of social and political action is thestreet.  Unemployed and underemployed part-time youth engaged in the informal sector are found in the plazas, at kiosks, cafes, street corner society, and markets, moving around and about and outside the centers of absolutist administrative power.  The urban mass does not occupy strategic positions in the economic system; but it is available for mass mobilizations capable of paralyzing the streets and plazas through which goods and services are transported out and profits are realized.  Equally important, mass movements launched by the unemployed youth provide an opportunity for oppressed professionals, public sector employees, small business people and the self-employed to engage in protests without being subject to reprisals at their place of employment – dispelling the “fear factor” of losing one’s job.
The political and social confrontation revolves around the opposite poles: clientelistic oligarchies and de clasé masses (the Arab Street).  The former depends directly on the state (military/police apparatus) and the latter on amorphous local, informal, face-to-face improvised organizations.  The exception is the minority of university students who move via the internet.  Organized industrial trade unions come into the struggle late and largely focus on sectoral economic demands, with some exceptions – especially in public enterprises, controlled by cronies of the oligarchs, where workers demand changes in management.
As a result of the social particularities of the rentier states, the uprisings do not take the form of class struggles between wage labor and industrial capitalists.  They emerge as mass political revolts against the oligarchical state.  Street-based social movements demonstrate their capacity to delegitimize state authority, paralyze the economy, and can lead up to the ousting of the ruling autocrats.  But it is the nature of mass street movements to fill the squares with relative ease, but also to be dispersed when thesymbols of oppression are ousted.  Street-based movements lack the organization and leadership to project, let alone impose a new political or social order.  Their power is found in their ability to pressureseize power and protect the entire rentier state and economic structure while sustaining their ties with their imperial mentors. existing elites and institutions, not to replace the state and economy.
Hence the surprising ease with which the US, Israeli and EU backed Egyptian military were able to seize power and protect the entire rentier state and economic structure while sustaining their ties with their imperial mentors.
Converging Conditions and the “Demonstration Effect”
The spread of the Arab revolts across North Africa, the Middle East and Gulf States is, in the first instance, a product of similar historical and social conditions:  rentier states ruled by family-clan oligarchs dependent on “rents” from capital intensive oil and energy exports, which confine the vast majority of youth to marginal informal ‘street-based’ economic activities.
The “power of example” or the “demonstration effect” can only be understood by recognizing the same socio-political conditions in each country.  Street power – mass urban movements – presumes the streetlocus of the principal actors and the takeover of the plazas as the place to exert political power and project social demands.  No doubt the partial successes in Egypt and Tunisia did detonate the movements elsewhere.  But they did so only in countries with the same historical legacy, the same social polarities between rentier – clan rulers and marginal street labor and especially where the rulers were deeply integrated and subordinated to imperial economic and military networks.as the economic
Conclusion
Rentier rulers govern via their ties to the US and EU military and financial institutions.  They modernize their affluent enclaves and marginalize recently educated youth, who are confined to low paid jobs, especially in the insecure informal sector, centered in the streets of the capital cities.  Neo-liberal privatizations, reductions in public subsidies (for food, unemployment subsidies, cooking oil, gas, transport, health, and education) shattered the paternalistic ties through which the rulers contained the discontent of the young and poor, as well as clerical elites and tribal chiefs.  The confluence of classes and masses, modern and traditional, was a direct result of a process of neo-liberalization from above and exclusion from below.  The neo-liberal “reformers” promise that the ‘market’ would substitute well-paying jobs for the loss of state paternalistic subsidies was false.  The neo-liberal polices reinforced the concentration of wealth while weakening state controls over the masses.
The world capitalist economic crises led Europe and the US to tighten their immigration controls, eliminating one of the escape valves of the regimes – the massive flight of unemployed educated youth seeking jobs abroad.  Out-migration was no longer an option; the choices narrowed to struggle or suffer.  Studies show that those who emigrate tend to be the most ambitious, better educated (within their class) and greatest risk takers.  Now, confined to their home country, with few illusions of overseas opportunities, they are forced to struggle for individual mobility at home through collective social and political action.
Equally important among the political youth, is the fact that the US, as guarantor of the rentier regimes, is seen as a declining imperial power:  challenged economically in the world market by China; facing defeat as an occupying colonial ruler in Iraq and Afghanistan; and humiliated as a subservient and mendacious servant of an increasingly discredited Israel via its Zionist agents in the Obama regime and Congress.  All of these elements of US imperial decay and discredit, encourage the pro-democracy movements to move forward against the US clients and lessen their fears that the US military would intervene and face a third military front.  The mass movements view their oligarchies as “third tier” regimes: rentier states under US hegemony, which, in turn, is under Israeli – Zionist tutelage.  With 130 countries in the UN General Assembly and the entire Security Council, minus the US, condemning Israeli colonial expansion; with Lebanon, Egypt, Tunisia and the forthcoming new regimes in Yemen and Bahrain promising democratic foreign policies, the mass movements realize that all of Israel’s modern arms and 680,000 soldiers are of no avail in the face of its total diplomatic isolation, its loss of regional rentier clients, and the utter discredit of its bombastic militarist rulers and their Zionist agents in the US diplomatic corps (Financial Times 2/24/11, p. 7).
The very socio-economic structures and political conditions which detonated the pro-democracy mass movements, the unemployed and underemployed youth organized from “the street”, now present the greatest challenge:  can the amorphous and diverse mass becomes an organized social and political force which can take state power, democratize the regime and, at the same time, create a new productive economy to provide stable well- paying employment, so far lacking in the rentier economy? The political outcome to date is indeterminate: democrats and socialists compete with clerical, monarchist, and neoliberal forces bankrolled by the U.S.
It is premature to celebrate a popular democratic revolution….

RED UTOPIA ROJA – Principles / Principios / Princìpi / Principes / Princípios

a) The end does not justify the means, but the means which we use must reflect the essence of the end.

b) Support for the struggle of all peoples against imperialism and/or for their self determination, independently of their political leaderships.

c) For the autonomy and total independence from the political projects of capitalism.

d) The unity of the workers of the world - intellectual and physical workers, without ideological discrimination of any kind (apart from the basics of anti-capitalism, anti-imperialism and of socialism).

e) Fight against political bureaucracies, for direct and councils democracy.

f) Save all life on the Planet, save humanity.

g) For a Red Utopist, cultural work and artistic creation in particular, represent the noblest revolutionary attempt to fight against fear and death. Each creation is an act of love for life, and at the same time a proposal for humanization.

* * *

a) El fin no justifica los medios, y en los medios que empleamos debe estar reflejada la esencia del fin.

b) Apoyo a las luchas de todos los pueblos contra el imperialismo y/o por su autodeterminación, independientemente de sus direcciones políticas.

c) Por la autonomía y la independencia total respecto a los proyectos políticos del capitalismo.

d) Unidad del mundo del trabajo intelectual y físico, sin discriminaciones ideológicas de ningún tipo, fuera de la identidad “anticapitalista, antiimperialista y por el socialismo”.

e) Lucha contra las burocracias políticas, por la democracia directa y consejista.

f) Salvar la vida sobre la Tierra, salvar a la humanidad.

g) Para un Utopista Rojo el trabajo cultural y la creación artística en particular son el más noble intento revolucionario de lucha contra los miedos y la muerte. Toda creación es un acto de amor a la vida, por lo mismo es una propuesta de humanización.

* * *

a) Il fine non giustifica i mezzi, ma nei mezzi che impieghiamo dev’essere riflessa l’essenza del fine.

b) Sostegno alle lotte di tutti i popoli contro l’imperialismo e/o per la loro autodeterminazione, indipendentemente dalle loro direzioni politiche.

c) Per l’autonomia e l’indipendenza totale dai progetti politici del capitalismo.

d) Unità del mondo del lavoro mentale e materiale, senza discriminazioni ideologiche di alcun tipo (a parte le «basi anticapitaliste, antimperialiste e per il socialismo».

e) Lotta contro le burocrazie politiche, per la democrazia diretta e consigliare.

f) Salvare la vita sulla Terra, salvare l’umanità.

g) Per un Utopista Rosso il lavoro culturale e la creazione artistica in particolare rappresentano il più nobile tentativo rivoluzionario per lottare contro le paure e la morte. Ogni creazione è un atto d’amore per la vita, e allo stesso tempo una proposta di umanizzazione.

* * *

a) La fin ne justifie pas les moyens, et dans les moyens que nous utilisons doit apparaître l'essence de la fin projetée.

b) Appui aux luttes de tous les peuples menées contre l'impérialisme et/ou pour leur autodétermination, indépendamment de leurs directions politiques.

c) Pour l'autonomie et la totale indépendance par rapport aux projets politiques du capitalisme.

d) Unité du monde du travail intellectuel et manuel, sans discriminations idéologiques d'aucun type, en dehors de l'identité "anticapitaliste, anti-impérialiste et pour le socialisme".

e) Lutte contre les bureaucraties politiques, et pour la démocratie directe et conseilliste.

f) Sauver la vie sur Terre, sauver l'Humanité.

g) Pour un Utopiste Rouge, le travail culturel, et plus particulièrement la création artistique, représentent la plus noble tentative révolutionnaire pour lutter contre la peur et contre la mort. Toute création est un acte d'amour pour la vie, et en même temps une proposition d'humanisation.

* * *

a) O fim não justifica os médios, e os médios utilizados devem reflectir a essência do fim.

b) Apoio às lutas de todos os povos contra o imperialismo e/ou pela auto-determinação, independentemente das direcções políticas deles.

c) Pela autonomia e a independência respeito total para com os projectos políticos do capitalismo.

d) Unidade do mundo do trabalho intelectual e físico, sem discriminações ideológicas de nenhum tipo, fora da identidade “anti-capitalista, anti-imperialista e pelo socialismo”.

e) Luta contra as burocracias políticas, pela democracia directa e dos conselhos.

f) Salvar a vida na Terra, salvar a humanidade.

g) Para um Utopista Vermelho o trabalho cultural e a criação artística em particular representam os mais nobres tentativos revolucionários por lutar contra os medos e a morte. Cada criação é um ato de amor para com a vida e, no mesmo tempo, uma proposta de humanização.