L’associazione Utopia Rossa lavora e lotta per l’unità dei movimenti rivoluzionari di tutto il mondo in una nuova internazionale: la Quinta. Al suo interno convivono felicemente – con un progetto internazionalista e princìpi di etica politica – persone di provenienza marxista e libertaria, anarcocomunista, situazionista, femminista, trotskista, guevarista, leninista, credente e atea, oltre a liberi pensatori. Non succedeva dai tempi della Prima internazionale.



giovedì 24 novembre 2011


 Invited paper to be read at the “Symposium on Re-Publicness”
Sponsored by the Chamber of Electrical Engineers
Ankara Turkey, December 9 – 10, 2011
The relation of information technology (IT) and more specifically the internet, to politics is a central issue facing contemporary social movements. Like many previous scientific advances the IT innovations have a dual purpose:  on the one hand, it has accelerated the global flow of capital, especially financial capital and facilitated imperialist ‘globalisation’. On the other hand the internet has served to provide alternative critical sources of analysis as well as easy communication to mobilize popular movements.
The IT industry has created a new class of billionaires, from Silicon Valley in California to Bangalore, India.  They have played a central role in the expansion of economic colonialism via their monopoly control in diverse spheres of information flows and entertainment.
            To paraphrase Marx “the internet has become the opium of the people”. Young and old, employed and unemployed alike spend hours passively gazing at spectacles, pornography, video games, online consumerism and even “news” in isolation from other citizens, fellow workers and employees.
            In many cases the “overflow” of “news” on the internet has saturated the internet, absorbing time and energy and diverting the ‘watchers’ fromreflection and action.  Just as too little and biased news by the mass media distorts popular consciousness, too many internet messages can immobilize citizen action.
            The Internet, deliberately or not, has “privatized” political life. Many otherwise potential activists have come to believe that circulating manifestos to other individuals is a political act, forgetting that only public action, including confrontations with their adversaries in public spaces, in city centers and in the countryside, is the basis of political transformations.
IT and Financial Capital
            Let us remember that the original impetus for the growth of “IT” came from the demands of big financial institutions, investment banks and speculative traders who sought to move billions of dollars and euros with the touch of a finger from one country to another, from one enterprise to another, from one commodity to another.
            Internet technology was the motor force for the growth of globalisation at the service of financial capital.  In some ways IT played a major role in precipitating the two global financial crises of the past decade (2001-2002, 2008–2009).  The  bubble in IT stocks of 2001 was a result of the speculative promotion of overvalued “software firms” de-linked from the ‘real economy’.  The global financial crash of 2008-2009 and its continuation today, was induced by the computerized packaging of financial swindles and underfunded real estate mortgages.  The ‘virtues’ of the internet, its rapid relay of information in the context of speculator capitalism turned out to be a major contributing factor to the worse capitalist crises since the Great Depression of the 1930’s.
The Democratization of the Internet
            The internet became accessible to the masses as a market for commercial enterprise and then spread to other social and political uses.Most importantly it became a means of informing the larger public of the exploitation and pillage of countries and people by multi-national banks.  The internet exposed the lies which accompany US and EU imperialist wars in the Middle East and Sothern Asia.
            The internet has become contested terrain, a new form of class struggle,engaging  national liberation and pro-democracy movements.  The major movements and leaders from the armed fighters in the mountains of Afghanistan to the pro-democracy activists in Egypt, to the student movements in Chile and including the poor peoples’ housing movement in Turkey, rely on the internet to inform the world of their struggles, programs, state repression and popular victories. The Internet links peoples’ struggles across national boundaries – it is a key weapon in creating a new internationalism to counter capitalist globalisation and imperial wars.
            To paraphrase Lenin, we could argue that 21st century socialism can be summed up by the equation:  “soviets plus internet = participatory socialism”.
The Internet and Class Politics
            We should remember that computerized information techniques are not ‘neutral’ – their political impact depends on their users and overseers who determine who and what class interests they will serve.  More generally the internet must be contextualized in terms of its insertion in public space.
            Internet has served to mobilize thousands of workers in China and peasants in India against corporate exploiters and real estate developers.  Butcomputerized aerial warfare has become the NATO weapon of choice to bomb and destroy independent Libya.The US drones which send missiles that kill civilians in Pakistan, Yemen are directed by computer ‘intelligence’.  The location of Colombian guerrillas and the deadly aerial bombings are computerized.  In other words IT technology has dual uses:  for popular liberation or imperial counter revolution.
Neoliberalism and Public Space
            The discussion of “public space” has frequently assumed that “public” means greater state intervention on behalf of the welfare of the majority; greaterregulation of capitalism and increased protection of the environment.  In other words benign “public” actors are counter posed to exploitative private marketforces.
            In the context of the rise of neo-liberal ideology and policies, many progressive writers argue about the “decline of the public sphere”.   This argument overlooks the fact that the “public sphere” has increased its role in society, economy and politics on behalf of capital, especially financial capital and foreign investors.  The “public sphere”, specifically the state is much more intrusive in civil society as a repressive force, particularly as neo-liberal policies increase inequalities.  Because of the intensification and deepening of the financial crises, the public sphere (the state) has undertaken a massive role in bailing outbankrupt banks.
            Because of large scale fiscal deficits provoked by capitalist class tax evasion, colonial war spending and public subsidies to big business, the public sphere (state) imposes class based “austerity” program cutting social expenditures and prejudicing public employees, pensioners, and private wage and salaried employees.
            The public sphere diminished its role in the productive sector of the economy.  However, the military sector has grown with expansion of colonial and imperial wars.
            The basic issue underlying any discussion of the public sphere and the social opposition is not its decline or growth but rather the class interests which define the role of the public sphere.  Under neo-liberalism, the public sphere is directed by the use of public treasury to finance bank bailouts, militarism and expanded police state intervention.  A public sphere directed by the “social opposition” (workers, farmers, professionals, employees) would enlarge the scope of public sphere activity with regard to health, education, pensions, environment and employment.
            The concept of the “public sphere” has two opposing faces (Janus-like): one facing capital and the military; the other labor/social opposition.  The role of the internet is also subject to this duality: on the one hand the internet facilitates large scale movements of capital and rapid imperial military interventions;  on the other hand it provides rapid flow of information to mobilize the social opposition.  The basic question is what kind of information is transmitted to what political actors and for what social interest?
The Internet and the Social Opposition:  The Threat of State Repression
For the social opposition the internet is first and foremost a vital source of alternative critical information to educate and mobilize the “public” – especially among progressive opinion- leaders, professionals, trade unionists and peasant leaders, militants and activists.  The internet is the alternative to the capitalist mass media and its propaganda, a source of news and information that relays manifestos and informs activists of sites for public action.  Because of the internet’s progressive role as an instrument of the social opposition it is subject to surveillance by the repressive police-state apparatus.  For example, in theUSA over 800,000 functionaries are employed by the “Homeland Security” police agency to spy on billions of emails, faxes, telephone calls of millions of US citizens.  How effective the policing of tons of information each day is another question.  But the fact is that the internet is not a “free and secure source of information, debate and discussion.  In fact as the internet becomes more effective in mobilizing the social movements in opposition to the imperial and colonial state, the greater is the likelihood of police-state intervention under the pretext “combating terrorism”.
The Internet and Contemporary Struggle:  Is it Revolutionary?
            It is important to recognize the importance of the internet in detonating certain social movements as well as relativizing its overall significance.
            The internet has played a vital role in publicizing and mobilizing “spontaneous protests” like the ‘indignados’ (the indignant protestors) mostly unaffiliated unemployed youth in Spain and the protestors involved in the US “Occupy Wall Street”.  In other instances, for example, the mass general strikes in Italy,Portugal, Greece and elsewhere the organized trade union confederations played a central role and the internet had a secondary impact.
            In highly repressive countries like Egypt, Tunisia and China, the internet played a major role in publicizing public action and organizing mass protests.  However, the internet has not led to any successful revolutions – it can inform, provide a forum for debate, and  mobilize, but it cannot provide leadership and organization to sustain political action let alone a strategy for taking state power.  The illusion that some internet gurus foster, that ‘computerized’ action replaces the need for a disciplined, political party, has been demonstrated to be false:  the internet can facilitate movement but only an organized social opposition can provide the tactical and strategic direction which can sustain the movement against state repression and toward successful struggles.
            In other words, the internet is not an “end in itself” – the self-congratulatory posture of internet ideologues in heralding a new “revolutionary” information age overlooks the fact that the NATO powers, Israel and their allies and clients now use the internet to plant viruses to disrupt economies, sabotage defense programs and promote ethno-religious uprisings.  Israel sent damaging viruses to hinder Iran’s peaceful nuclear program; the US, France and Turkey incited client social opposition in Libya and Syria.  In a word, the internet has become the new terrain of class and anti-imperialist struggle.  The internet is a means not an end in itself.  The internet is part of a public sphere whose purpose and results are determined by the larger class structure in which it is embedded.
Concluding Remarks:  “Desktop Militants” and Public Intellectuals
            The social opposition is defined by public action:  the presence of collectivities in political meetings, individuals speaking at public meetings, activists marching in public squares, militant trade unionists confronting employers, poor people demanding sites for housing and public services from public authorities…
            To address an active assembled public meeting, to formulate ideas, programs and propose programs and strategies through political action defines the role of the public intellectual. To sit at a desk in an office, in splendid isolation, sending out five  manifestos per minute defines a “desktop militant”.  It is a form of pseudo-militancy that isolates the word from the deed.  Desktop “militancy” is an act of verbal inaction, of inconsequential “activism”, a make-believe revolution of the mind.  The exchange of internet communications becomes a political act when it engages in public social movements that challenge power.  By necessity that involves risks for the public intellectual:  of police assaults in public spaces and economic reprisals in the private sphere. The desktop “activists” risk nothing and accomplish little. The public intellectual links the private discontents of individuals to the social activism of the collectivity. The academic critic comes to a site of action, speaks and returns to their academic office.  The public intellectual speaks and sustains a long-term political educational commitment with the social opposition in the public sphere via the Internet and in face to face daily encounters.

Nella diffusione e/o ripubblicazione di questo articolo si prega di citare la fonte: www.utopiarossa.blogspot.com

RED UTOPIA ROJA – Principles / Principios / Princìpi / Principes / Princípios

a) The end does not justify the means, but the means which we use must reflect the essence of the end.

b) Support for the struggle of all peoples against imperialism and/or for their self determination, independently of their political leaderships.

c) For the autonomy and total independence from the political projects of capitalism.

d) The unity of the workers of the world - intellectual and physical workers, without ideological discrimination of any kind (apart from the basics of anti-capitalism, anti-imperialism and of socialism).

e) Fight against political bureaucracies, for direct and councils democracy.

f) Save all life on the Planet, save humanity.

(January 2010)

* * *

a) El fin no justifica los medios, y en los medios que empleamos debe estar reflejada la esencia del fin.

b) Apoyo a las luchas de todos los pueblos contra el imperialismo y/o por su autodeterminación, independientemente de sus direcciones políticas.

c) Por la autonomía y la independencia total respecto a los proyectos políticos del capitalismo.

d) Unidad del mundo del trabajo intelectual y físico, sin discriminaciones ideológicas de ningún tipo, fuera de la identidad “anticapitalista, antiimperialista y por el socialismo”.

e) Lucha contra las burocracias políticas, por la democracia directa y consejista.

f) Salvar la vida sobre la Tierra, salvar a la humanidad.

(Enero de 2010)

* * *

a) Il fine non giustifica i mezzi, ma nei mezzi che impieghiamo dev’essere riflessa l’essenza del fine.

b) Sostegno alle lotte di tutti i popoli contro l’imperialismo e/o per la loro autodeterminazione, indipendentemente dalle loro direzioni politiche.

c) Per l’autonomia e l’indipendenza totale dai progetti politici del capitalismo.

d) Unità del mondo del lavoro mentale e materiale, senza discriminazioni ideologiche di alcun tipo (a parte le «basi anticapitaliste, antimperialiste e per il socialismo.

e) Lotta contro le burocrazie politiche, per la democrazia diretta e consigliare.

f) Salvare la vita sulla Terra, salvare l’umanità.

(Gennaio 2010)

* * *

a) La fin ne justifie pas les moyens, et dans les moyens que nous utilisons doit apparaître l'essence de la fin projetée.

b) Appui aux luttes de tous les peuples menées contre l'impérialisme et/ou pour leur autodétermination, indépendamment de leurs directions politiques.

c) Pour l'autonomie et la totale indépendance par rapport aux projets politiques du capitalisme.

d) Unité du monde du travail intellectuel et manuel, sans discriminations idéologiques d'aucun type, en dehors de l'identité "anticapitaliste, anti-impérialiste et pour le socialisme".

e) Lutte contre les bureaucraties politiques, et pour la démocratie directe et conseilliste.

f) Sauver la vie sur Terre, sauver l'Humanité.

(Janvier 2010)

* * *

a) O fim não justifica os médios, e os médios utilizados devem reflectir a essência do fim.

b) Apoio às lutas de todos os povos contra o imperialismo e/ou pela auto-determinação, independentemente das direcções políticas deles.

c) Pela autonomia e a independência respeito total para com os projectos políticos do capitalismo.

d) Unidade do mundo do trabalho intelectual e físico, sem discriminações ideológicas de nenhum tipo, fora da identidade “anti-capitalista, anti-imperialista e pelo socialismo”.

e) Luta contra as burocracias políticas, pela democracia directa e dos conselhos.

f) Salvar a vida na Terra, salvar a humanidade.

(Janeiro de 2010)