L’associazione Utopia Rossa lavora e lotta per l’unità dei movimenti rivoluzionari di tutto il mondo in una nuova internazionale: la Quinta. Al suo interno convivono felicemente – con un progetto internazionalista e princìpi di etica politica – persone di provenienza marxista e libertaria, anarcocomunista, situazionista, femminista, trotskista, guevarista, leninista, credente e atea, oltre a liberi pensatori. Non succedeva dai tempi della Prima internazionale.

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giovedì 26 ottobre 2023

IMPERIALIST WARS AND “PACIFISM” (Part 1)

by Oleg Vernyk (from Kiev)

[abridged version]

 

The Russian aggression against Ukraine that started on February 24, 2022 has raised a number of problematic issues in Marxist theory, as well as problems putting into practice basic principles that initially seemed clear to all Marxists. There are organizations that vindicate Leon Trotsky and the Fourth International and have produced many documents on the nature of the Russian-Ukrainian war which sometimes differ diametrically from each other. At the same time, there are organizations that do not come from this tradition but have adopted political positions quite close to those of revolutionary Marxism.

At a certain level of the discussions to obtain a positive result it is necessary to return to the basic categories of 20th century Marxism. And to be clearly defined in regards to our attitude towards such concepts, often speculative, which are used by supporters of imperialist aggression to disguise their transition to the camp of the imperialist bourgeoisie and to justify the new colonial aggressions of the 21st century.

Sometimes it is very difficult to cut through the thorns of the “anti-imperialist” rhetoric and discover behind them the support for the recent aggressive imperialisms. It is no less difficult to reveal the interests of one or another imperialism under the apparently attractive rhetoric of pacifism. And it is even more complex to reveal between the deafening growls of revolutionary defeatism the real work of the imperialist agents within the labor movement. We will have to do it, because only the truth is revolutionary as it can point us to the mistakes of the past and guide us correctly towards the future.

 

Imperialist wars

One of the key elements of current discussions is the category of imperialist wars and the problem of shaping the attitude of Marxist organizations towards them. 

[…]

Some are trying, based on Ukraine’s economic and military dependence on the NATO imperialist bloc countries, to deny the Ukrainian people their right to self-determination and free development. This is accompanied by false statements that Ukraine does not have its own rights, interests, and its own subjectivity. They try to point out that it is not the Ukrainian people who are face to face with a terrible aggressor on the battlefield, but rather the NATO imperialist bloc that is fighting against Russian imperialism. But it is quite obvious that the NATO bloc has no intention of directly entering this war. It prefers to limit participation to the supply of arms to Ukraine, which is not enough to liberate the Ukrainian territories occupied by the aggressor.

In this sense, the approach of the Leninist wing of the Zimmerwald Left of 1915 in relation to Serbia and its national liberation struggle against the Austro-Hungarian Empire will be very indicative for our analysis. In his work «The collapse of the Second International Lenin» noted in particular: “In the present war the national element is represented only by Serbia’s war against Austria (...) It is only in Serbia and among the Serbs that we can find a national-liberation movement of long standing, embracing millions, “the masses of the people”, a movement of which the present war of Serbia against Austria is a “continuation”. If this war were an isolated one, i.e., if it were not connected with the general European war, with the selfish and predatory aims of Britain, Russia, etc., it would have been the duty of all socialists to desire the success of the Serbian bourgeoisie; this is the only correct and absolutely inevitable conclusion to be drawn from the national element in the present war.

As we can see, Lenin does not support the national liberation struggle of the Serbs only (!) because the inter-imperialist war of the main imperialists powers is already raging and in it Serbia is an integral part of the Entente imperialist bloc (England, France, Italy, Russia, Usa). It is not about the supply of weapons from the Entente countries to Serbia: it is about the fact that all the Entente countries are fighting directly in the European theater of operations, and the Serbian front against Austria-Hungary is only one of the fronts of the inter-imperialist war.

I consider it theoretically mistaken and practically harmful not to distinguish between types of wars. We cannot stand against the wars of national liberation. You take an example: Serbia. But if the Serbs fought alone against Austria, would we not stand with the Serbs?” Lenin wrote in 1915. As we see, the key aspect of the formation of his political position is once again the fact of Serbia’s involvement in the united front on the side of the Entente imperialist bloc.

The club of supporters of Russian imperialism will fail in their attempt to pass off the heroic resistance of the Ukrainian people and their army against Russian imperialist aggression for a NATO war against Russia. As I have already pointed out, the fact that there is an imperialist war in no way defines its imperialist character for all its participants. Even in the vile and greedy world massacre of 1914 there were peoples for whom participation in the war was associated with self-determination and national liberation.

 

Can the current Russian-Ukrainian war change its character and be transformed from a national liberation war of the Ukrainian people in one part to a global inter-imperialist war and under what conditions? Alejandro Bodart gives clear answer to this question: “If any of the imperialist countries in NATO were to declare war on Russia, for whatever reason, the character of the entire conflict would change (...) We would effectively enter an inter-imperialist armed conflict and would have to adapt our policy and orientation to the new situation”.

Do we see the premises for the development of the situation in this direction? Not yet. Should we always be prepared for such a possible transformation of the situation? Obviously yes.



Nella diffusione e/o ripubblicazione di questo articolo si prega di citare la fonte: www.utopiarossa.blogspot.com

RED UTOPIA ROJA – Principles / Principios / Princìpi / Principes / Princípios

a) The end does not justify the means, but the means which we use must reflect the essence of the end.

b) Support for the struggle of all peoples against imperialism and/or for their self determination, independently of their political leaderships.

c) For the autonomy and total independence from the political projects of capitalism.

d) The unity of the workers of the world - intellectual and physical workers, without ideological discrimination of any kind (apart from the basics of anti-capitalism, anti-imperialism and of socialism).

e) Fight against political bureaucracies, for direct and councils democracy.

f) Save all life on the Planet, save humanity.

g) For a Red Utopist, cultural work and artistic creation in particular, represent the noblest revolutionary attempt to fight against fear and death. Each creation is an act of love for life, and at the same time a proposal for humanization.

* * *

a) El fin no justifica los medios, y en los medios que empleamos debe estar reflejada la esencia del fin.

b) Apoyo a las luchas de todos los pueblos contra el imperialismo y/o por su autodeterminación, independientemente de sus direcciones políticas.

c) Por la autonomía y la independencia total respecto a los proyectos políticos del capitalismo.

d) Unidad del mundo del trabajo intelectual y físico, sin discriminaciones ideológicas de ningún tipo, fuera de la identidad “anticapitalista, antiimperialista y por el socialismo”.

e) Lucha contra las burocracias políticas, por la democracia directa y consejista.

f) Salvar la vida sobre la Tierra, salvar a la humanidad.

g) Para un Utopista Rojo el trabajo cultural y la creación artística en particular son el más noble intento revolucionario de lucha contra los miedos y la muerte. Toda creación es un acto de amor a la vida, por lo mismo es una propuesta de humanización.

* * *

a) Il fine non giustifica i mezzi, ma nei mezzi che impieghiamo dev’essere riflessa l’essenza del fine.

b) Sostegno alle lotte di tutti i popoli contro l’imperialismo e/o per la loro autodeterminazione, indipendentemente dalle loro direzioni politiche.

c) Per l’autonomia e l’indipendenza totale dai progetti politici del capitalismo.

d) Unità del mondo del lavoro mentale e materiale, senza discriminazioni ideologiche di alcun tipo (a parte le «basi anticapitaliste, antimperialiste e per il socialismo».

e) Lotta contro le burocrazie politiche, per la democrazia diretta e consigliare.

f) Salvare la vita sulla Terra, salvare l’umanità.

g) Per un Utopista Rosso il lavoro culturale e la creazione artistica in particolare rappresentano il più nobile tentativo rivoluzionario per lottare contro le paure e la morte. Ogni creazione è un atto d’amore per la vita, e allo stesso tempo una proposta di umanizzazione.

* * *

a) La fin ne justifie pas les moyens, et dans les moyens que nous utilisons doit apparaître l'essence de la fin projetée.

b) Appui aux luttes de tous les peuples menées contre l'impérialisme et/ou pour leur autodétermination, indépendamment de leurs directions politiques.

c) Pour l'autonomie et la totale indépendance par rapport aux projets politiques du capitalisme.

d) Unité du monde du travail intellectuel et manuel, sans discriminations idéologiques d'aucun type, en dehors de l'identité "anticapitaliste, anti-impérialiste et pour le socialisme".

e) Lutte contre les bureaucraties politiques, et pour la démocratie directe et conseilliste.

f) Sauver la vie sur Terre, sauver l'Humanité.

g) Pour un Utopiste Rouge, le travail culturel, et plus particulièrement la création artistique, représentent la plus noble tentative révolutionnaire pour lutter contre la peur et contre la mort. Toute création est un acte d'amour pour la vie, et en même temps une proposition d'humanisation.

* * *

a) O fim não justifica os médios, e os médios utilizados devem reflectir a essência do fim.

b) Apoio às lutas de todos os povos contra o imperialismo e/ou pela auto-determinação, independentemente das direcções políticas deles.

c) Pela autonomia e a independência respeito total para com os projectos políticos do capitalismo.

d) Unidade do mundo do trabalho intelectual e físico, sem discriminações ideológicas de nenhum tipo, fora da identidade “anti-capitalista, anti-imperialista e pelo socialismo”.

e) Luta contra as burocracias políticas, pela democracia directa e dos conselhos.

f) Salvar a vida na Terra, salvar a humanidade.

g) Para um Utopista Vermelho o trabalho cultural e a criação artística em particular representam os mais nobres tentativos revolucionários por lutar contra os medos e a morte. Cada criação é um ato de amor para com a vida e, no mesmo tempo, uma proposta de humanização.