L’associazione Utopia Rossa lavora e lotta per l’unità dei movimenti rivoluzionari di tutto il mondo in una nuova internazionale: la Quinta. Al suo interno convivono felicemente – con un progetto internazionalista e princìpi di etica politica – persone di provenienza marxista e libertaria, anarcocomunista, situazionista, femminista, trotskista, guevarista, leninista, credente e atea, oltre a liberi pensatori. Non succedeva dai tempi della Prima internazionale.

PER SAPERNE DI PIÙ CI SONO UNA COLLANA DI LIBRI E UN BLOG IN VARIE LINGUE…

ČESKÝDEUTSCHENGLISHESPAÑOLFRANÇAISPOLSKIPORTUGUÊSΕΛΛΗΝΙΚΆРУССКИ

domenica 19 novembre 2017

‘TIMOCHENKO’ PRESIDENT OF COLOMBIA?, by Marcelo Colussi

IN DUE LINGUE (Inglese, Spagnolo)
IN TWO LANGUAGES (English, Spanish)

Signing of the peace agreement between Juan Manuel Santos and commander
Timochenko. Cartagena de Indias, September 26, 2016 © Presidency El Salvador
Rodrigo Londoño Echeverri, better known by his nom de guerre ‘Timochenko’, leader of the Revolutionary Armed Forces of Colombia (FARC), intends to run for the presidency of his country. It is difficult to predict what will happen in the next presidential elections in May 2018 but, if won by Timochenko, what might happen?
First of all, two considerations: 1) deepest respect for the struggle of an armed revolutionary movement such as FARC, and 2) this is no whimsical exercise in futurology.
This is to make it clear that in no way can the participation be called into question of a leftist force – until recently up in arms – in an electoral contest within the framework of the monitored and “drop by drop” democracies that the capitalist system can permit. In any case, this participation is a political manoeuvre, perhaps useful at this time (perhaps, even the only possible in the current circumstances), and it can in no way be judged. Political struggle, of course, allows for many variants.
At the same time, as another indispensable consideration for completing the above, in no way is continuation of revolutionary armed struggle being called for. It is patently obvious that, at this point in time, there is no political space for this to grow, differently from what happened in the Latin American context five decades ago.
Even more: there is not even the slightest space for it to come to life, but this is only valid at this precise moment, now that we are at the height of neoliberalism and demobilisation of the popular camp.
How will revolutionary struggle for social change continue in the future? We don’t know. Guerrillas are likely to rearm, why not? But today, there are definitely no possibilities for that to happen. Will hackers be an option, or electoral victory in local administrations, like city halls? It’s not clear. It will have to be invented.
What would happen if Timochenko won the elections?
This does not pretend to be an analysis of the personal figure of this Colombian guerrilla; it is, however, an attempt to interpret a complex reality, where the FARC’commander who becomes a politician within the framework of the current institutional system has limited – perhaps very limited – space for manoeuvre.
For now, the bulk of the commercial press is criminalising him. He is already being accompanied by a chorus of clichés about Castro-communism and the failure of Chavism.
However, what is important is looking at the limited space available to Timochenko. What can be modified within the capitalist institutional system? Is it possible to modify something? Is it worth attempting? Why enter the electoral contest as a political party more than the ruling class?
All these questions deserve long and complex analysis. Here the aim is not to be exhaustive, but to give some indications.
How far can something substantial be changed within the system of bourgeois political parties? Experience shows that there are insurmountable limits. Social democracy (capitalism with a human face, Keynesian policies, “humanist” regulations within the ruthless logic of the market) has achieved fairly balanced societies, but only in very few countries.
In fact, this presupposes an international division of labour where capitalist profit reaches a few places that can afford such “luxuries”.
Why are there no social democratic proposals in most nations of the so-called Third World? Because the exploitation and extraction of surplus value does not allow the product of social work (the wealth generated by work) to be distributed with equity, since that difference is the precondition for the offensive wealth of the ruling class.
Even if the wealth cake were to be shared by all, the system does not allow its equitable distribution, because it contains in itself that insurmountable negation: the rich are rich since there are poor, period.
If it was a matter of equitably distributing this wealth by achieving true social justice, the capitalist system cannot allow it, even if it wanted (and it does not want to!). The most it can aspire to is a scheme where the state plays a regulatory role, facilitating social policies that moderately benefit the majority. But it cannot go beyond that.
So the game of the political parties of the right cannot go beyond a relative regulation of the income generated by the working class. Really equating living conditions by empowering workers is absolutely impossible. This is socialism!
Put another way: bourgeois political parties are there to administer the system, not to change it. The FARC, like any revolutionary group that took up arms, tried to change the system, not to administer it with neat and measured correction, not with jacket and tie and being “well-dressed”, following the dominant logic. If Timochenko were to become president, could he change basic structures? Or … will he have to put on his jacket and tie?
History shows – unfortunately with much blood and pain in between – that real changes via ballot boxes are not possible. Every time an administration that emerged from a popular election within the framework of capitalism wanted to go beyond what the system allows – like Salvador Allende in Chile or Jacobo Árbenz in Guatemala – it was hit hard. In any case, the system allows cosmetic changes, nothing more. Could Rodrigo Londoño ‘Timochenko’ change that?
The armed left reconverted into political parties has been unable to go beyond lukewarm social democracy when it has held some power, be it the presidency or parliamentary opposition: the inexorable mandate of the market (and continuous harassment by the right) does not allow it. There are many examples of this: the Farabundo Martí Front in El Salvador, the Sandinista Front in Nicaragua, the Tupamaros in jackets and ties in Uruguay and the Guatemalan National Revolutionary Unity (URNG) in Guatemala.
These reflections are not, in any way, an attack on the FARC or against the presidential candidacy of its commander. They are intended to open a question about the paths that a true process of social transformation can take today. If at present the armed way has exhausted itself and the bourgeois institutional system offers no ways out, where do we go?

[translation from Spanish by Phil Harris (for IDN-InDepthNews)]

In propagating and/or republishing this text you are kindly requested to quote the source: www.utopiarossa.blogspot.com

RED UTOPIA ROJA – Principles / Principios / Princìpi / Principes / Princípios

a) The end does not justify the means, but the means which we use must reflect the essence of the end.

b) Support for the struggle of all peoples against imperialism and/or for their self determination, independently of their political leaderships.

c) For the autonomy and total independence from the political projects of capitalism.

d) The unity of the workers of the world - intellectual and physical workers, without ideological discrimination of any kind (apart from the basics of anti-capitalism, anti-imperialism and of socialism).

e) Fight against political bureaucracies, for direct and councils democracy.

f) Save all life on the Planet, save humanity.

(January 2010)

* * *

a) El fin no justifica los medios, y en los medios que empleamos debe estar reflejada la esencia del fin.

b) Apoyo a las luchas de todos los pueblos contra el imperialismo y/o por su autodeterminación, independientemente de sus direcciones políticas.

c) Por la autonomía y la independencia total respecto a los proyectos políticos del capitalismo.

d) Unidad del mundo del trabajo intelectual y físico, sin discriminaciones ideológicas de ningún tipo, fuera de la identidad “anticapitalista, antiimperialista y por el socialismo”.

e) Lucha contra las burocracias políticas, por la democracia directa y consejista.

f) Salvar la vida sobre la Tierra, salvar a la humanidad.

(Enero de 2010)

* * *

a) Il fine non giustifica i mezzi, ma nei mezzi che impieghiamo dev’essere riflessa l’essenza del fine.

b) Sostegno alle lotte di tutti i popoli contro l’imperialismo e/o per la loro autodeterminazione, indipendentemente dalle loro direzioni politiche.

c) Per l’autonomia e l’indipendenza totale dai progetti politici del capitalismo.

d) Unità del mondo del lavoro mentale e materiale, senza discriminazioni ideologiche di alcun tipo (a parte le «basi anticapitaliste, antimperialiste e per il socialismo.

e) Lotta contro le burocrazie politiche, per la democrazia diretta e consigliare.

f) Salvare la vita sulla Terra, salvare l’umanità.

(Gennaio 2010)

* * *

a) La fin ne justifie pas les moyens, et dans les moyens que nous utilisons doit apparaître l'essence de la fin projetée.

b) Appui aux luttes de tous les peuples menées contre l'impérialisme et/ou pour leur autodétermination, indépendamment de leurs directions politiques.

c) Pour l'autonomie et la totale indépendance par rapport aux projets politiques du capitalisme.

d) Unité du monde du travail intellectuel et manuel, sans discriminations idéologiques d'aucun type, en dehors de l'identité "anticapitaliste, anti-impérialiste et pour le socialisme".

e) Lutte contre les bureaucraties politiques, et pour la démocratie directe et conseilliste.

f) Sauver la vie sur Terre, sauver l'Humanité.

(Janvier 2010)

* * *

a) O fim não justifica os médios, e os médios utilizados devem reflectir a essência do fim.

b) Apoio às lutas de todos os povos contra o imperialismo e/ou pela auto-determinação, independentemente das direcções políticas deles.

c) Pela autonomia e a independência respeito total para com os projectos políticos do capitalismo.

d) Unidade do mundo do trabalho intelectual e físico, sem discriminações ideológicas de nenhum tipo, fora da identidade “anti-capitalista, anti-imperialista e pelo socialismo”.

e) Luta contra as burocracias políticas, pela democracia directa e dos conselhos.

f) Salvar a vida na Terra, salvar a humanidade.

(Janeiro de 2010)